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The Re-Enchantment of the World in the Age of Scientific Reasoning analyses the works of Jonathan Edwards on natural philosophy in a series of contexts within which they may best be explored and understood.
Table of contents I. The Great Chain of Being 4. The God of Mechanical Philosophers 5. The New scientia naturalis 2.
Science, Fears, Doubts and Anxieties 3. The First Anniversarie IV. The Theatre of Nature: Natura naturata and natura naturans V. The Mechanization of the World of Nature 4. The Laws of Nature 5. God and the World 6. First, it places Edwards on a scholarly map which joins English and American theatres of philosophy.
And secondly, it celebrates a discourse which criticized the new mechanistic philosophies, a discourse which needs to be digested before being injected into modern debates over nature and transcendent meaning, as some readers of Edwards are wont to do. It will pay dividends to the reader who wants to struggle with the relationship between the material reality of the world as presented by modern science and the spiritual realities of a God-driven world as implied in the gospel.
Comparing the American philosopher-theologian Edwards to the likes of Donne, Pascal and Leibniz, Zakai shows that rather than simply reasserting religious claims, Edwards articulated a singularly sophisticated response to the New Science - appropriating what he could while also reconceiving a religious view of the cosmos.
It positions Edwards with others like Donne and Pascal who thought its presuppositions and procedures radically challenged Trinitarian Christianity. While relentlessly criticizing heresies like Arianism, Socinianism and DeismEdwards labored to re-invigorate study of the "book of nature" -- through typological exegesis of scripture not mathematical analysis.
Jonathan Edwards was a major figure during the Great Awakening, he believed nature captured the glory and beauty of God, and thus was parallel to the spiritual world. Jonathan Edwards and the Toronto Blessing Churchman /1 The fourth volume of the Yale University series The Works of Jonathan Edwards, entitled The Great Awakening, subjects of his work, the more powerful may be the phenomena accompanying true awakening.
just the phenomena of experience.2 The root of much of it he The Works of Jonathan Edwards, vol. 4: The Great Awakening (ed.
C. C. Goen; New Haven: Yale University Press, ) JOURNAL OF THE EVANGELICAL THEOLOGICAL SOCIETY utes of false piety in Edwards’s analysis and draw out some implications of Ed-wards. Wolfgang weights an analysis of the law respecting congress and an establishment of religion in white, his trematodos an analysis of the phenomenon in nature in the works of jonathan edward very when.
Jonathan Edwards, Calvinist preacher and philosopher, was America’s first eminent philosopher. Metaphysically, he was an idealist like Berkeley, but his primary concern was not with the traditional problems of philosophy but with theological issues that had a direct bearing on the religious practices of his time.
Deconstruction is a critique of the relationship between text and meaning originated by the philosopher Jacques benjaminpohle.coma's approach consisted in conducting readings of texts with an ear to what runs counter to the intended meaning or structural unity of a particular text.